Kya sahi aur kya galat

sabse jaruri jeevan main kisi bhi samay sahi aur galat ka abhas karke ek chaiyan karna hai.

Insan aksar galat rasta sahi samaj leta hai aur woh uski jindagi ka samay aur ristey dono bigad deta hai.

Kya sahi hai aur kya galat ?

Ye sawal bohat bada sawal hai aur ye kisi guru k alawa koi nai samja sakta.

Kyuki ek guru hi hota hai jisme swarth bhaw nai hota kyuki woh jo sikhta hai wohi prachar karta hai par niswarth bhaw se.agar guru bhi kuch galat kiya ho toh woh nai chaihega k uska shikshak bhi wahi galti kare.

Sabse jaruri cheej aapne liye - roti, kapda, aur makan ye insani jarurat hai.

Iske alawa anubhav hi hai jo woh apne sath leke jata hai aur baki sab yahi reh jata hai.

Kuch hona ya bohat acha hone main koi farak nai.

Par kuch hona ya na hone main bohat farak hai.

Agar aapke pass aaj 5 roti hai toh aap ek k liye kafi hai par agar 500 hai toh woh aapke kisi kaam ki nai aur kisi jarurat mand ko do toh bohat kaam ki hai.

Kyuki khana ek din adhik main kharab hojata hai.

Toh agar aapke pass jyada ho toh jarurat mand ko dedo.

Ishi tarha kapda ya Sadha ho ya resam ka kaam woh ek hi karta hai. Toh agar lobhi na bankar aap sadha pehne toh huhi bachat se aap kisi aur k bhi taan dhakne k kaam aapahoge jisse sahi karam honge aur agar aap ye jaan k bhi resam lo toh aap lobhi aur swarthi hi rahoge.

Aur makan chaiye chota ho ya bada makan toh makan hi hota hai jaha ek gujara karne ki jagha milti hai. Par yaha bhi bada ghar hone se ek gurur aajahega k main baki se bada hu, parantu wahi woh chota ghar pasand karke baki se jarurat mand ko makan nai toh roti ya sade kapde ki bhi madat kare toh usme se krodh, swarth, lobh, gurur, ghamand adi bhawna khatam bojahegi.

Jisse woh hamesa sahi marg k liye shaksham hojahega.

Baki galat ka main kya bayan karu duniya main jaha bhi dekho aapko kafi udharan mil jahenge.

Sahi soch k liye Prem, daya, Karuna, aahinsa, niswarth aur Bhakti bhaw ka hona jaruri hai.

Bhakti isliye k agar aap kisi ki bhi seva karo toh ye maan lo k aap aapne prabhu ki seva kar rahe ho.

Yahi parmanand hai jo moskh ka bhi marg hai.

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Bhakti ka marg

Bharosa hi bhakti hai. Jispe humhe bharosa hai hum uski bhakti karte hai. Par aaj k is jamane me bharosa hi nai raha toh bhakti kaha se hogi. Insaan ka Jeevan ek bohat hi aahem udashiya se huha hai aur woh hai aapne parmatma ko prapt karne ka, aur ye Manav jeevan usse ek avsar hai aapne parmatma k pass Jane ka ya usse khush karne ka aapne bhakti se aur aapna jeevan k karam se. Ab parmatma ko khush karne ka kya matlab huha ? Bhagwan ne jab humhe jeeven diya toh do cheej banai, ek ye Manav sarir aur ek aatma. Hamesa jab humhe koi kuch deta hai toh hum khush hote hai aur hum usse bhi kuch dekar khush karne ki kosis karte hai. Yahi humhare sanskar hai aur yahi humhe aapne bhagwan ko bhi dena hota hai aapni bhakti se. Ab kya bhakti saari umar karni chaiye ? Nai parantu humhe bhagwan ko roj aapne maan se yaad karna chaiye jisse hum ye na bhul k yaha humhara kuch nai aur Jis din humhe wapas duniya se jana hai uss samay aapne bhagwan ko yaad karna hai jisse ye sarir ko hum yahi tayag kar ...

Meaning Of Gayatri Mantra In Hindi And English

ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यम् , भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात् || Meaning Of Gayatri Mantra In Hindi उस प्राण स्वरूप, दुःखनाशक, सुखस्वरूप, श्रेष्ठ, तेजस्वी, पापनाशक, देवस्वरूप परमात्मा को हम अंतःकरण में धारण करें। वह परमात्मा हमारी बुद्धि को सन्मार्ग में प्रेरित करे। अर्थात् 'सृष्टिकर्ता प्रकाशमान परमात्मा के प्रसिद्ध पवणीय तेज का (हम) ध्यान करते हैं, वे परमात्मा हमारी बुद्धि को (सत् की ओर) प्रेरित करें। [ads-post] Meaning Of Gayatri Mantra In English OM. I adore the Divine Self who illuminates the three worlds -- physical, astral and causal; I offer my prayers to that God who shines like the Sun. May He enlighten our intellect. Meaning Of Each Word: ॐ = same as `OM' i.e. the praNava or `o.nkAra' mantra; भूर्भुवः = the Earth and the world immediately above the earth; स्वः = one's own; तत्सवितुर्वरेण्यं = that all creating great person in the form of sun; भर्गो = radiance; luster; brilliance; देवस...

Dikhawa sansar ka

Dikhawa woh karte hai jiske pass deraj nai, woh aapni chijo ko ya aapne vichar ko logo ko dikhate hai yeh maan kar k aapke pass log se jyada hai. Aisa karne se aap uski najro main Gir jate ho. Insan Prem ki talash main hota hai jisse usse sukh mile aur aap usse kuch aur dete ho. Iska kya matlab hai. Aur yahi karan hai log aapse dur hojate hai. Aapko jo mil raha hai woh aapki kismat aur mehnat hai, toh aapki kismat ka dusro se tulna karne ka kya arth. agar aap kuch pakar bhi kisi ka samaan nai karsakte toh aapko aapmaan k liye bhi tayar rehna hoga. Jab aap koi dikhawa karte ho toh aap khud ko sahi samajte ho aur us samay agar aapko koi alag jawab de toh aapko krodh aajata hai ye sab aapke liye acha nai. Jeevan haste haste aur sikhte huhe gujaroge toh ye bohat sundar lagega warna bohat hi kathor.

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