Sanskar

Bharosa hi bhakti hai. Jispe humhe bharosa hai hum uski bhakti karte hai. Par aaj k is jamane me bharosa hi nai raha toh bhakti kaha se hogi. Insaan ka Jeevan ek bohat hi aahem udashiya se huha hai aur woh hai aapne parmatma ko prapt karne ka, aur ye Manav jeevan usse ek avsar hai aapne parmatma k pass Jane ka ya usse khush karne ka aapne bhakti se aur aapna jeevan k karam se. Ab parmatma ko khush karne ka kya matlab huha ? Bhagwan ne jab humhe jeeven diya toh do cheej banai, ek ye Manav sarir aur ek aatma.  Hamesa jab humhe koi kuch deta hai toh hum khush hote hai aur hum usse bhi kuch dekar khush karne ki kosis karte hai. Yahi humhare sanskar hai aur yahi humhe aapne bhagwan ko bhi dena hota hai aapni bhakti se. Ab kya bhakti saari umar karni chaiye ? Nai parantu humhe bhagwan ko roj aapne maan se yaad karna chaiye jisse hum ye na bhul k yaha humhara kuch nai aur Jis din humhe wapas duniya se jana hai uss samay aapne bhagwan ko yaad karna hai jisse ye sarir ko hum yahi tayag kar aapn

Dikhawa woh karte hai jiske pass deraj nai, woh aapni chijo ko ya aapne vichar ko logo ko dikhate hai yeh maan kar k aapke pass log se jyada hai. Aisa karne se aap uski najro main Gir jate ho. Insan Prem ki talash main hota hai jisse usse sukh mile aur aap usse kuch aur dete ho. Iska kya matlab hai. Aur yahi karan hai log aapse dur hojate hai. Aapko jo mil raha hai woh aapki kismat aur mehnat hai, toh aapki kismat ka dusro se tulna karne ka kya arth. agar aap kuch pakar bhi kisi ka samaan nai karsakte toh aapko aapmaan k liye bhi tayar rehna hoga. Jab aap koi dikhawa karte ho toh aap khud ko sahi samajte ho aur us samay agar aapko koi alag jawab de toh aapko krodh aajata hai ye sab aapke liye acha nai. Jeevan haste haste aur sikhte huhe gujaroge toh ye bohat sundar lagega warna bohat hi kathor.

Shudh vichar hi insan ka bhavisya hai. Jo aaj bohenge wahi kal pahenge. Humse duniya nai, parantu hum duniya se hai.  Hamhari pehchan unke samman se hi hai. Aapno main kabhi khot nai hoti parantu wahi hai jo humme bhi khot nai dekhsakte. Aapne ristey ki parwarish karo na ke unse potion lo. Aapne jeevan ko aapno main nai doge toh kya hasil hoga. Aapna sapna pura kiya toh gurur aajahega parantu dusra ka Sapna ya icha puri ki toh aanand aajahega. Jeevan main sukh paane se milta hai na ke mangne main. Jeet jaho aapno ko achi pehchan banao, niswarth maan se seva karo aur anginat falh paho. Kisi ek falh ki icha karoge toh usse khone ka bhi daar rahega aur paane ka lalach bhi.  Aapno ko phele bolne de khud bich main na toke. Aapno ki cheej ka dhyan rakhe unhe kharab na kare. Aapno ko phele bhojan ka pouche. Aapno ko unki sabhi pasandida cheej ka samaan kare. Aapne bado ki baat maane. Aapne se chote ko samjaho. Aapno main bade chote ka bhed bhaw na kare. Aapno se baat kare aur kuch na chupahe.

Prem sagar hai.  Ek anhoka rista jo sukh ka roop hai. Prem k sambhand main jeene ka anand hai. Kisi se Prem uski achai aur sachai se suru hota hai, aur uska swabhab hi Prem k ristey ko aant tak leke jata hai. Prem niswarth bhaw hai, jisme prem k alawa kuch nai chaiye hota hai.toh jise aap prem karo toh usse bhi srif prem ki icha karo. Prem aapnapaan hai aur is me kisi se bhi prem kiya jasakta hai, jaise bhagwan se, mata-pita se, guru se, bhai se, behan se, ristedaro se, premika se, kisi janwar se, kisi jagha se, toh kisi jungle se ya. Hum har us cheej ko aapne prem ka hissa dete hai. Isliye ek ladka aur ladki ko ek dusre se prem ki tulna nai karni chaiye. Prem toh bas karte raho jab tak woh aapna hai.  Uska prem kisi me dikhe toh na samjo k tum kuch nai, ye satya bhi hosakta hai woh tum dono ko ek barabar hi prem karta ho.  Jisse aap prem karte ho, aap usse dukhi bhi nai deksakte parantu kamjor bhi nai. Insaan prem ki tulna main galati bhi kar jata hai , kyuki jab woh prem main hota ha

aap akele aapne liye kafi hai parantu, jab baat sath ki aati hai toh ek milap jaruri hai.  Aapko ek sathi k liye uski jarurat ko dhyan main rakh k uski umeed puri karni hoti hai. Parantu jab aap koi kariya sath karte ho toh usse ekta kehte hai aur Ekta ki Sakthi aap akele se kahi adhik hogi. Sathi ko banahe rakhne k liye, ye bhi jaruri hai k hum jitna usse umeed kar rahe hai kya hum usse utna derahe hai? Isliye kehte hai ache ristey k liye kya liya ya kya diya ki soch k jagha srif sathi ke liye niswarth bhaw se bharosa karte jao kabhi kathinaiya nai aahegi. Kisi sathi ki baat samajne se phele, usse samajna jaruri hai k woh kuch sikh Kis liye derahe hai.  Bhul k duniya ko jab kisi ka sath doge toh ristey majbut honge aur ekta ki sambhawna jyada hojahegi. Aur dusro ko dhyan main rakh kar aapne sathi ko dekhoge. kum ya jyada ki tulna bhi adhik hojahegi. Aesi soch se hi hum ek se do aur do se adhik hote hai aur ekta aur badti hi jyati hai. Jeevan main sabse jaruri hai pariwar main ekta. Ek

Om Tryambakam Yajamahe Sugandhim Pushtivardhanam Urvarukamiva Bandhanan Mrityor Mukshiya Maamritat. Ek mantra jo aapme se daar ki bhawna khatam kardeta hai.  Jo aapko jeevan k sath mrutiyu ka bhi bodh karata hai. Om namo shivay...

Jeevan main kahi paristithi aati hai aur woh ek anubhav dejati hai, woh sukh bhi ho sakta aur dukh bhi. Ye humhare soch k upar hai woh humhara sukh hai ya dukh hai ye manana.  Aaj sansar main sukh aur dukh cheejo aur risto k karan hai, kisi vastu main agar unki prapti hoti hai toh woh unhe sukh lagta hai ya agar kumhi hai toh dukh. Aaj sabko sarwapratham banna hai par socho kya ye aapka laksay hai. Jyada paisa kamana, bada ghar, ache pakwan aur badiya abhusan ya wastra.... inme se kya sath jahega - kuch nai. Insan karam jarur lejahega.   Ache karam usse aur uske parmatma dono ko sukh prapti karata hai aur dukh kalesh lata hai. Sukh se kya milta hai - anand, khusi, prenna, Atma gyan, Sukun, santusthi, santosh, kuch purna hone ka aihsas, aur khudh pe bharosa. Dukh se - krodh, irsha, ghamand, gurur, lalach, lobh, adhurapaan, becheni, chinta, asafalta, aur kalesh. Sab icha pe nirbhar karta hai. Agar icha leni ki ho toh dukh ka karan kuch bhi hosakta hai parantu dene ki ho toh anand milta h

jhad, ped, pouda ya bail ye sab bhi jev hai, inme bhi jindagi hai aur ye ek hissa ban sakte hai jaise kisi insan ka insan se.  Insan ka insan se wasta kya hai len, den aur rehna , sehna. Ye prakruti k jhad ya ek chota pouda bhi humhe kuch dene ki himat rakhta hai jaise aap aapne pariwar ko pura din nai de pate par thoda bhi unhe manzoor hai waise inhe bhi keval 10min hi aapke chaiye. Humhare purane samay main kafi parampara thi subha uth k keti karna, woh humhe bhuk ka bhi hal deti thi aur thodi jarurat puri karne ka gujara ,sath hi sansar ko sudh hawa, gai k liye chara bhi. Jadh k bhi anek labh hai. Tulsi parampara. Ghar ki aurat k liye ye maan saaf karne ki yatra thi aur aaj bohat kum hota hai. Kahi bimari ka ilaj hai ya ye kehlo humhe bimari na lagne ka bhi. Ye sabhi bol nai sakte matlab bina mange kitna kuch dete hume woh bhi srif pani se. jaal hi jeevan hai. Kuch aur dost bana lo kaam aahenge. Chaiye bhawna jo bhi ho ye denge hi. Itni badi jeevan jeene ki sikh ye dete hai aur hum

sabse jaruri jeevan main kisi bhi samay sahi aur galat ka abhas karke ek chaiyan karna hai. Insan aksar galat rasta sahi samaj leta hai aur woh uski jindagi ka samay aur ristey dono bigad deta hai. Kya sahi hai aur kya galat ? Ye sawal bohat bada sawal hai aur ye kisi guru k alawa koi nai samja sakta. Kyuki ek guru hi hota hai jisme swarth bhaw nai hota kyuki woh jo sikhta hai wohi prachar karta hai par niswarth bhaw se.agar guru bhi kuch galat kiya ho toh woh nai chaihega k uska shikshak bhi wahi galti kare. Sabse jaruri cheej aapne liye - roti, kapda, aur makan ye insani jarurat hai. Iske alawa anubhav hi hai jo woh apne sath leke jata hai aur baki sab yahi reh jata hai.  Kuch hona ya bohat acha hone main koi farak nai.  Par kuch hona ya na hone main bohat farak hai. Agar aapke pass aaj 5 roti hai toh aap ek k liye kafi hai par agar 500 hai toh woh aapke kisi kaam ki nai aur kisi jarurat mand ko do toh bohat kaam ki hai. Kyuki khana ek din adhik main kharab hojata hai. Toh agar aapke

Sansar samay k sath Badal raha hai. Aur pragati bhi kar raha hai. Kitna acha hota k sansar badalta par insan nai parantu aisa nai hai sansar k sath insan bhi Badal gaya hai karan usme sanskar ki jagha Morden fashion ne leliya hai. Jante ho duniya kaha se kaha pouch chuki hai. Iska sabse bada udharan deta hu. Ek samay tha jab bacha har subha aapne mata aur pita ko naman karta tha kyuki woh unke Madyam se ye sansar me Jeevan k liye chuna gaya tha ,woh uski duniya hote tae karan usne unki parwaris main iswar ko dekha hota tha aur woh uska karz unki baki umar ki seva main betate tae. Aaj bacha woh shik raha hai jo mata pita aur ye sansar shikata hai. Mata pita ka aati Prem uski jarurat pura karne main lagate hai.par unka swabhaw usse virasat main milta hai. Jaha jarurat puri na hone par ghar me ek krodhit ghatna ghathi hai chaiye koi bhi kare jaise mata pita k bich ho agar kisi ek ki icha ho toh ,ya mata pita aur dada dadi k bich ho badlaw ko leke. Hum bache ko lena toh sikha dete hai usse

Atithi devo bhava! Ye ek slok hai. Atithi ek mehman jo humhare liye aata hai. aese duniya main sabko aapne jivan ki padi hai par koi aapna samay nikal k humhare liye kuch kare ya humhara haal hi pouchne aahe toh kya woh saman k patra nai hai. Mehman ka adar purwak saman karna chaiye karan woh aapni aapni duniya se waqt nikal k aapke liye aaya hota hai. Phele mehman ko pani pouchna?  Ye hoga hi k woh kahi dur se Yatra karke aap tak pouche ho nai toh pass hi wale ghar k insan ko toh hum padosi kehte hai. Jal jeevan ki ek jarurat hai sabhiko aur jo humhare ghar ya nagar koi aaya hai toh usse pouchna humhara dharm hai. Ye woh hote hai jinse koi salha le toh adhiktam sahi milne ka saar hota hai. Ye unki bhawana hoti hai tumhare liye jo unhe tum tak lati hai aur tumhare vichar main jise anand milhe kya unhe saman anivariya nai. Inka aana ye bhi dikhata hai ye nishankoch hai aur inke dwar aapke liye bhi khule hai. Prem bhawana hi ek athithi ka darshan hai. Uske maan main tumhari jagha dikhlat

Ishwar, god, allha, bhagwan aur bhi kahi naam se inhe bulaya jata hai. Ye ek ashtha hai jo jeevan main sabke samne aati hai aur kahi log isse mante hai aur kuch log nai. Parantu satya ye hai k koi ek hai jo shristhi ko chalata hai koun hai ye nai pata par hai aur iska jawab bhi humhare andar hai par koi pa na sakha ya paya toh sabko bharosa na dila paya.  Aaj log dharm main vibhajeet hogaye hai, par ye kisi parmatma k karan nai par hum hi iska karan hai. Mera matlab aap nai par aap hi k tarha insan ka jo ye bhawna sabme failaya hai.  Parantu satya yahi hai k parmatma ek hai jo kewal antar dhyan se hi prapt hosakta hai. Aap usse kisi bhi naam se jaap karo ya bhakti karo. Woh milega. Aur margdarshan bhi karega. Usse satya ka baat bodh hoga. Sach ye bhi hai k ishwar kisi cheej se khush nai hota, Ishwar ki Khushi aapne bhakt k karam main nihit hai.  Aap niswarth bhaw se sansar ki seva karo toh iswar jarur khush honge karna usne duniya banai toh usse bhi kast uthane pade honge aur hum kewal

SANSAR BOHAT BADA HAI AUR GYAN ANANT HAI. INSAAN IS DUNIYA MAIN SUNIYA VICHAR K SATH AATA HAI AUR JO KUCH PRAPT KARTA HAI YAHI SANSAR MAIN KARTA HAI.  ANANT GYAN KI DUNIYA MAIN SAHI AUR GALAT DONO MARG HAI AUR BINA MARGDARSHAN HUM ANJAN HOTE HAI APNE MARG SE AUR AANT HI HUMHE MUKAM DETA HAI HUM SAHI HAI YA GALAT.  GURU K NETRITVA MAIN SAHI MARG K RAHA MILNE KA ADHIKTAM AVSAR HOTA HAI PAR AANT HUMHARE KARAM SE HI HOTA HAI.  GURU SAMPURNA HAI YE SAHI NAI PAR SAKSHAM HAI.  PAR GURU BHI KAHI SARE HAI WOH UNKE MARG BATATE HAI AUR HUMHE WOH MARG CHUNNA HAI YA NAI YE HUMHARI ICHA HAI. PARANTU GURU BINA MARG BOHAT KATHIN HOJATA HAI YA SE SAMJO LAMBA HOJATA HAI CHUNOTIYA KAFI HOTI HAI AUR HAL BHI NAI SAMNE HOTA.   ADAR KARO GURU KA AUR SAHI CHAIYAN KARO.

Duniya main kuch sach nai jab tak hum mante nai. Par ek sach humse phele aapna astitva leke humhara intazar kar raha hota hai aur woh hai mata aur pita. Ye hi bhagwan hai. Maa insan ki prakruti aur pita purush. Maa-sabdh bohat anokha hai, jo jivan main un sabdh main se hai jo ek shishu ki antar atma se aata hai. Maa potion hai aur chaya bhi. maa sansar hai ek shishu k liye aur pita shanskar. Pita-sabdh humhe sab kuch deta hai. Jaise gyan, sikh, pariksha, sath, bharosa, aur kahi anubhav jo humhe shaksham banane k liye sahyak hote hai . Naman hai sabhi mata aur pita ko.