Pareshani insaan ki

Pareshani kab hoti hai ?

Insaan ki pareshani ka karan hai khud uski icha.

Jab uski icha puri hoti hai toh woh khush hojata hai aur jab nai hoti toh uske maan maine ek sawal aajata hai, k kyu ye aisa horaha hai.

Ab sabhi sawal k jawab humhare pass nai hote toh fir sawal aajata hai kyu mujhe iska pata nai.

Phele toh ek pareshani thi k kyu icha puri nai horaha fir uske uper ek aur sawal k mujhe kyu nai pata. Aur aise hi sawal pe sawal dimag main badte hi jate hai par jawab Milne tak khud uska dimag pareshani main fass jata hai.

Dusri baat icha purti na hone par jab karan koi aur nikalta hai toh krodh ka janam hota hai. Us insaan k prati jo uski icha puri na hone ka karan ban jata hai.

Ab ek icha ka nuksan toh dekho phele pareshani dusra gussa aur samay kharab huha woh alag.nuksan kiska huha khud ki icha se khud ka hi.

Insaan ko kahi baat samajne main samay lag jata hai aur jis din woh ye manta hai ki sayad hum galat hai. Woh samay nikal jata hai.

Yahi samay main aap kahi kaam, dusro ki seva ya kisi ka dhyan rakhne main nikalte ho toh ek viswas maan main hota hai. K humne jo kiya woh kisi k kaam toh aaya. Aur jab safalta dikhti hai toh khushi bhi milti hai.

Jis tarha sansar main log lobhi horahe hai, woh ek bade pareshani ko janam de rahe hai, na aapne aap ko par aapne risteydaaro k liye bhi.

Bache ko dekh k aaj sabse jyada mata aur pita pareshan hai. Ek bache ki pareshani aur sehne wale kahi log. Sukh aur santi ka rasta agar aapne ek icha ko tyagne se milta hai, jisme sabka Kalyan samne ho woh insaan hi insaniyat ki pehchan hota hai aur jo fir bhi aapni icha k piche bhage khud pareshani le aur dusro ko bhi pareshani de usse aap kya keh sakte ho ?

Jeevan ko Jena hi zindagi nai, jeevan ko samajna zindagi hai.

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Bhakti ka marg

Bharosa hi bhakti hai. Jispe humhe bharosa hai hum uski bhakti karte hai. Par aaj k is jamane me bharosa hi nai raha toh bhakti kaha se hogi. Insaan ka Jeevan ek bohat hi aahem udashiya se huha hai aur woh hai aapne parmatma ko prapt karne ka, aur ye Manav jeevan usse ek avsar hai aapne parmatma k pass Jane ka ya usse khush karne ka aapne bhakti se aur aapna jeevan k karam se. Ab parmatma ko khush karne ka kya matlab huha ? Bhagwan ne jab humhe jeeven diya toh do cheej banai, ek ye Manav sarir aur ek aatma. Hamesa jab humhe koi kuch deta hai toh hum khush hote hai aur hum usse bhi kuch dekar khush karne ki kosis karte hai. Yahi humhare sanskar hai aur yahi humhe aapne bhagwan ko bhi dena hota hai aapni bhakti se. Ab kya bhakti saari umar karni chaiye ? Nai parantu humhe bhagwan ko roj aapne maan se yaad karna chaiye jisse hum ye na bhul k yaha humhara kuch nai aur Jis din humhe wapas duniya se jana hai uss samay aapne bhagwan ko yaad karna hai jisse ye sarir ko hum yahi tayag kar ...

Meaning Of Gayatri Mantra In Hindi And English

ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यम् , भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात् || Meaning Of Gayatri Mantra In Hindi उस प्राण स्वरूप, दुःखनाशक, सुखस्वरूप, श्रेष्ठ, तेजस्वी, पापनाशक, देवस्वरूप परमात्मा को हम अंतःकरण में धारण करें। वह परमात्मा हमारी बुद्धि को सन्मार्ग में प्रेरित करे। अर्थात् 'सृष्टिकर्ता प्रकाशमान परमात्मा के प्रसिद्ध पवणीय तेज का (हम) ध्यान करते हैं, वे परमात्मा हमारी बुद्धि को (सत् की ओर) प्रेरित करें। [ads-post] Meaning Of Gayatri Mantra In English OM. I adore the Divine Self who illuminates the three worlds -- physical, astral and causal; I offer my prayers to that God who shines like the Sun. May He enlighten our intellect. Meaning Of Each Word: ॐ = same as `OM' i.e. the praNava or `o.nkAra' mantra; भूर्भुवः = the Earth and the world immediately above the earth; स्वः = one's own; तत्सवितुर्वरेण्यं = that all creating great person in the form of sun; भर्गो = radiance; luster; brilliance; देवस...

Dikhawa sansar ka

Dikhawa woh karte hai jiske pass deraj nai, woh aapni chijo ko ya aapne vichar ko logo ko dikhate hai yeh maan kar k aapke pass log se jyada hai. Aisa karne se aap uski najro main Gir jate ho. Insan Prem ki talash main hota hai jisse usse sukh mile aur aap usse kuch aur dete ho. Iska kya matlab hai. Aur yahi karan hai log aapse dur hojate hai. Aapko jo mil raha hai woh aapki kismat aur mehnat hai, toh aapki kismat ka dusro se tulna karne ka kya arth. agar aap kuch pakar bhi kisi ka samaan nai karsakte toh aapko aapmaan k liye bhi tayar rehna hoga. Jab aap koi dikhawa karte ho toh aap khud ko sahi samajte ho aur us samay agar aapko koi alag jawab de toh aapko krodh aajata hai ye sab aapke liye acha nai. Jeevan haste haste aur sikhte huhe gujaroge toh ye bohat sundar lagega warna bohat hi kathor.

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